The Myth of American Exceptionalism

Moreover, as Godfrey Hodgson recently noted in his sympathetic but clear-eyed book, The Myth of American Exceptionalism, the spread of liberal ideals is a global phenomenon with roots in the Enlightenment, and European philosophers and political leaders did much to advance the democratic ideal. Similarly, the abolition of slavery and the long effort to improve the status of women owe more to Britain and other democracies than to the United States, where progress in both areas trailed many other countries. Nor can the United States claim a global leadership role today on gay rights, criminal justice, or economic equality — Europe’s got those areas covered.
Finally, any honest accounting of the past half-century must acknowledge the downside of American primacy. The United States has been the major producer of greenhouse gases for most of the last hundred years and thus a principal cause of the adverse changes that are altering the global environment. The United States stood on the wrong side of the long struggle against apartheid in South Africa and backed plenty of unsavory dictatorships — including Saddam Hussein’s — when short-term strategic interests dictated. Americans may be justly proud of their role in creating and defending Israel and in combating global anti-Semitism, but its one-sided policies have also prolonged Palestinian statelessness and sustained Israel’s brutal occupation.
Bottom line: Americans take too much credit for global progress and accept too little blame for areas where U.S. policy has in fact been counterproductive. Americans are blind to their weak spots, and in ways that have real-world consequences. Remember when Pentagon planners thought U.S. troops would be greeted in Baghdad with flowers and parades? They mostly got RPGs and IEDs instead.
Myth 5
God Is on Our Side.
A crucial component of American exceptionalism is the belief that the United States has a divinely ordained mission to lead the rest of the world. Ronald Reagan told audiences that there was “some divine plan” that had placed America here, and once quoted Pope Pius XII saying, “Into the hands of America God has placed the destinies of an afflicted mankind.” Bush offered a similar view in 2004, saying, “We have a calling from beyond the stars to stand for freedom.” The same idea was expressed, albeit less nobly, in Otto von Bismarck’s alleged quip that “God has a special providence for fools, drunks, and the United States.”
Confidence is a valuable commodity for any country. But when a nation starts to think it enjoys the mandate of heaven and becomes convinced that it cannot fail or be led astray by scoundrels or incompetents, then reality is likely to deliver a swift rebuke. Ancient Athens, Napoleonic France, imperial Japan, and countless other countries have succumbed to this sort of hubris, and nearly always with catastrophic results.
Despite America’s many successes, the country is hardly immune from setbacks, follies, and boneheaded blunders. If you have any doubts about that, just reflect on how a decade of ill-advised tax cuts, two costly and unsuccessful wars, and a financial meltdown driven mostly by greed and corruption have managed to squander the privileged position the United States enjoyed at the end of the 20th century. Instead of assuming that God is on their side, perhaps Americans should heed Abraham Lincoln’s admonition that our greatest concern should be “whether we are on God’s side.”
Given the many challenges Americans now face, from persistent unemployment to the burden of winding down two deadly wars, it’s unsurprising that they find the idea of their own exceptionalism comforting — and that their aspiring political leaders have been proclaiming it with increasing fervor. Such patriotism has its benefits, but not when it leads to a basic misunderstanding of America’s role in the world. This is exactly how bad decisions get made.
America has its own special qualities, as all countries do, but it is still a state embedded in a competitive global system. It is far stronger and richer than most, and its geopolitical position is remarkably favorable. These advantages give the United States a wider range of choice in its conduct of foreign affairs, but they don’t ensure that its choices will be good ones. Far from being a unique state whose behavior is radically different from that of other great powers, the United States has behaved like all the rest, pursuing its own self-interest first and foremost, seeking to improve its relative position over time, and devoting relatively little blood or treasure to purely idealistic pursuits. Yet, just like past great powers, it has convinced itself that it is different, and better, than everyone else.
International politics is a contact sport, and even powerful states must compromise their political principles for the sake of security and prosperity. Nationalism is also a powerful force, and it inevitably highlights the country’s virtues and sugarcoats its less savory aspects. But if Americans want to be truly exceptional, they might start by viewing the whole idea of “American exceptionalism” with a much more skeptical eye.
Stephen M. Walt, an FP contributing editor, is Robert and Renée Belfer professor of international affairs at Harvard University’s Kennedy School of Government.