Quotes from Judaism

Tob shebbe goyyim harog – Even the best of the Goyim (Gentiles) should be killed. Soferim 15, Rule 10
[NB: Hoffman says, “This passage is not from the Soncino edition but is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, ‘Gentile,’ (p. 617).” Another source says this passage is at Avodah Zara 26b. We have not been able to verify any of these references. It does not seem to be at Avodah Zara 26b of the Soncino edition.]What is [the meaning of] Mount Sinai? The mountain whereon there descended hostility [sin’ah ] toward idolaters [non-Jews]. Shabbath 89a
The same has been taught as follows: If the ox of an Israelite gores an ox of a Canaanite [non-Jew] there is no liability, but if an ox of a Canaanite gores an ox of an Israelite… the payment is to be in full, as it is said: He stood and measured the earth, he beheld and drove asunder the nations [Gentiles], and again, He shined forth from Mount Paran…implying that from Paran he exposed their money to Israel. Baba Kama 38a
[Trans: The property of the Israelite is more valuable than that of the Gentile. Mount Paran refers to Deut. 33:2, where God offered the law to the nations (Gentiles), who rejected it. The money of the Gentiles is available to the Israelites.]ONE SHOULD NOT PLACE CATTLE IN HEATHENS’ INNS, BECAUSE THEY ARE SUSPECTED OF IMMORAL PRACTICE WITH THEM. A WOMAN SHOULD NOT BE ALONE WITH THEM, BECAUSE THEY ARE SUSPECTED OF LEWDNESS, NOR SHOULD A MAN BE ALONE WITH THEM, BECAUSE THEY ARE SUSPECTED OF SHEDDING BLOOD. . .
Why then should we not leave female animals alone with female heathens? — Said Mar ‘Ukba b. Hama: Because heathens frequent their neighbours’ wives, and should one by chance not find her in, and find the cattle there, he might use it immorally. You may also say that even if he should find her in he might use the animal, as a Master has said: Heathens prefer the cattle of Israelites to their own wives, for R. Johanan said: When the serpent came unto Eve he infused filthy lust into her. Avodah Zarah 22a-b
He who pours the oil of anointing over cattle or vessels is not guilty; if over heathens or the dead, he is not guilty. The law relating to cattle and vessels is right, for it is written: Upon the flesh of man [adam] shall it not be poured; and cattle and vessels are not man. Also with regard to the dead, [it is plausible] that he is exempt, since after death one is called corpse and not man. But why is one exempt in the case of heathens; are they not in the category of adam?—No, it is written: And ye my sheep, the sheep of my pasture, are adam [man]: Ye are called adam but heathens are not called ‘adam. But is it not written: And the persons [adam] were sixteen thousand? — Because it is used in opposition to cattle. But is it not written: And should I not have pity on Nineveh [that great city, wherein are more than six score thousand persons [adam]?–This too is used in opposition to cattle.Mas. K’rithoth 6b
[This passage refers to anointing with oil. “Heathens,” i.e., Gentiles, are not “adam” or man but are equated with cattle]An objection was raised: And the persons were sixteen thousand!–This is due to [the mention of] cattle. Wherein are more than six-score thousand persons that cannot discern between their right and their left hand!–This is due [to the mention of] cattle.
Mas. Yevamoth 61b
[Again non-Jews are referred to as “cattle.”]All Israelites will have a part in the future world… The Goyim, at the end of the world will be handed over to the angel Duma and sent down to hell.
Zohar, Shemoth, Toldoth Noah, Lekh-Lekha
Jehovah created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form, and condemned to serve the Jew day and night. Midrasch Talpioth, p. 225-L
Everything a Jew needs for his church ritual no goy is permitted to manufacture, but only a Jew, because this must be manufactured by human beings and the Jew is not permitted to consider the goyim as human beings. Schulchan Oruch, Orach Chaim 14, 20, 32, 33, 39
A Jew may do to a non-Jewess what he can do. He may treat her as he treats a piece of meat. Hadarine, 20, B; Schulchan Aruch, Choszen Hamiszpat 348
A Jew may violate but not marry a non-Jewish girl. Gad. Shas. 2:2
A boy-goy after nine years and one day old, and a girl after three years and one day old, are considered filthy. Pereferkowicz, Talmud t.v., p. 11
Raba stated: With reference to the Rabbinical statement that [legally] an Egyptian [Gentile] has no father, it must not be imagined that this is due to [the Egyptians’] excessive indulgence in carnal gratification, owing to which it is not known [who the father was], but that if this were known it is to be taken into consideration; but [the fact is] that even if this is known it is not taken into consideration…. Thus it may be inferred that the All Merciful declared their children to be legally fatherless, for [so indeed it is also] written, Whose flesh is as the flesh of asses, and whose issue is like the issue of horses. Yevamoth 98a
[Trans.: A non-Jew is “legally fatherless,” regardless of whether or not the father is known. Gentile children are essentially asses and horses, i.e., animals.][The daughters of the heathens] should be considered as in the state of niddah [separation?] from their cradle.. Avodah Zarah 36b
They decreed in connection with a heathen child that it should cause defilement by seminal emission so that an Israelite child should not become accustomed to commit pederasty with him…. It is therefore to be concluded that a heathen girl [communicates defilement] from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux. This is obvious! Avodah Zarah 36b-37a
R. Joseph said: Come and hear! A maiden aged three years and a day may be acquired in marriage by coition [intercourse], and if her deceased husband’s brother cohabits with her, she becomes his. The penalty of adultery may be incurred through her; [if a niddah] she defiles him who has connection with her, so that he in turn defiles that upon which he lies, as a garment which has lain upon [a person afflicted with gonorrhoea]. Sanhedrin 55b
Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that.24 (24) I.e., Rab makes nine years the minimum; but if one committed sodomy with a child of lesser age, no guilt is incurred. Samuel makes three the minimum. Sanhedrin 54b
Raba said. It means this: When a grown-up man has intercourse with a little girl it is nothing, for when the girl is less than this [three years old], it is as if one puts the finger into the eye; but when a small boy has intercourse with a grown-up woman he makes her as ‘a girl who is injured by a piece of wood.’…Kethuboth 11b
[This debate concerns whether or not someone is a virgin. Virginity is prized above all, such that it is believed that a girl under the age of three will regain her virginity, even if a man has had intercourse with her. (Fn. 7 says, in regard to putting “the finger into the eye”: “I.e., tears come to the eye again and again, so does virginity come back to the little girl under three years.”) Since virginity is prized above all, one could assume that this conclusion has allowed grown men to have sex with little girls with immunity. A grown-up woman is not deflowered by having sex with a small boy, however, since he is only like a “piece of wood.”]It was taught: R. Judah used to say, A man is bound to say the following three blessings daily: “[Blessed art thou…] who hast not made me a heathen,” “…. who hast not made me a woman”; and “… who hast not made me a brutish man.” R. Aha b. Jacob once overhead his son saying “[Blessed art thou…] who hast not made me a brutish man,” whereupon he said to him, “And this too!” Said the other, “Then what blessing should I say instead?” [He replied,]…h who hast not made me a slave.” And is not that the same as a woman? – a slave is more contemptible. Menachoth 43b-44a
[A “prayer” or “benediction” to be said by a Jewish man every day: “Thank God for not making me a Gentile, a woman or a slave.”]Do not save Goyim in danger of death.
Show no mercy to the Goyim. Hilkkoth Akum X1
A Jew is forbidden to drink from a glass of wine which a Gentile has touched, because the touch has made the wine unclean. Schulchan Aruch, Johre Deah, 122
And he who desires that none of his vows made during the year shall be valid, let him stand at the beginning of the year and declare, ‘Every vow which I may make in the future shall be null.1 [HIS VOWS ARE THEN INVALID,] PROVIDING THAT HE REMEMBERS THIS AT THE TIME OF THE VOW. Nedarim 23b
[Essentially the “Kol Nidre” prayer said every year at Yom Kippur. Fn. 1 says: “This may have provided a support for the custom of reciting Kol Nidre (a formula for dispensation of vows) prior to the Evening Service of the Day of Atonement (Ran.). The context makes it perfectly obvious that only vows, where the maker abjures benefit from aught, or imposes an interdict of his own property upon his neighbour, are referred to. Though the beginning of the year (New Year) is mentioned here, the Day of Atonement was probably chosen on account of its great solemnity. But Kol Nidre as part of the ritual is later than the Talmud, and, as seen from the following statement about R. Huna h. Hinena, the law of revocation in advance was not made public.”]