Mouood Mouood English Edition
The Purpose of commemorating Mab’ath: Reviewing the great lessons of Be’that
Commemorating Mab’ath is an effort to highlight the great lessons that the Holy Prophet’s (S) Be’that contains, lessons that are needed by all human beings, particularly by Muslim communities. It is not just an effort to commemorate an event that is held in high regard. Today humanity is suffering from the domination of Taghuti powers, from oppression, from discrimination, from corruption and from the domination of the passions of certain groups over the lives of people.
Today the lives of human beings are at the mercy of the passions of individuals who have not even heard of spirituality, individuals who are driven by their human passions. Today humanity needs the message of Be’that more than ever before.
Be’that of the Holy Prophet (S): Calling human beings to adopt monotheism as their lifestyle
Be’that of the Holy Prophet (S) was primarily a call to monotheism. Monotheism is not just a philosophical and theoretical view, rather it is a lifestyle. Monotheism is the establishment of the rule of God over one’s life as well as elimination of different factors that control one’s life. “There is no god but Allah” which is the main message of our Prophet (S) and all other divine prophets – means that Taghuti powers and Satans should not interfere in the lives of human beings or in the choice of path and lifestyle and that they should not try to take control of the lives of human beings.
If monotheism in the Islamic sense and in the sense that was promoted by all divine prophets is implemented in the social life of Muslims as well as all human beings, it will be possible for human beings to achieve genuine happiness and salvation in this world and in the next. Human beings will be able to build their worldly life and put it at the service of their perfection and transcendence. From an Islamic point of view, this world is a prelude and a path to the next world. Islam does not reject material life.
It does not condemn worldly joys. It asks human beings to be active in the arena of worldly life with all their capacities. However, all of these things should be at the service of spiritual transcendence and happiness, so that worldly life becomes pleasant as well. In such a world, there is no oppression, no ignorance and no brutality. It is very difficult to build such a world and it requires selfless efforts. The Holy Prophet (S) started these selfless efforts from the first day.
Be’that: The call to all the virtues that are needed by humanity
What the Holy Prophet (S) promoted are the same things that humanity has needed in all historical eras. The Holy Prophet (S) called human beings to knowledge. Knowledge has been praised in the Ayahs that were revealed first.
“Read in the name of your Lord Who created. He created man from a clot. Read and your Lord is most honorable, Who taught (to write) with the pen.” 17
The first thing that was put forward was educating mankind. Knowledge is an instrument to help mankind achieve salvation. Knowledge is not particular to a specific era or place. It is related to all eras. The Holy Prophet (S) called on human beings to start a movement. In the first Ayahs that were revealed to the Holy Prophet (S), Allah the Exalted said,
“Arise and warn”. 18
This shows the importance of starting a movement, taking action and taking on responsibilities.
“Say: I exhort you only to one thing, that you rise up for Allah’s sake.” 19
Rising up for the sake of God is effective in all conditions and it is not possible to start a movement and reach any noble goals without rising up. The Holy Prophet (S) called human beings to spiritual purification and self-education.
“He it is Who raised among the inhabitants of Mecca an Messenger from among themselves, who recites to them His communications and purifies them, and teaches them the Book and the Wisdom.”20
Spiritual purification is the first condition. In the absence of spiritual purification, knowledge will be used as an instrument to drag human beings into corruption, degeneration, deviation and decline, just as in today’s world, knowledge has become an instrument to drag human beings into decline and it is being used as a tool to shackle nations, distort realities and impose hunger on human beings.
Because of the hegemony of colonial powers that continued invading nations of the world and spreading their domination through the use of knowledge, there are many people around the world who have been deprived of their natural resources and they are living in poverty, privation and destitution.
The same is true of today’s world. Today global arrogance a new form of colonialism is making human beings powerless through the use of knowledge. They shackle people and give rise to death and destruction. These are the consequences of knowledge that is not accompanied by spiritual purification.
